Seeing through the smoke
Three decades of poems by Ernest Lowe
The seventies
I am thankful to my friends around the planet who have shared and guided my poetry and my life. And I am blessed that my closest friend is Grace, my wife and my lover.
Ernie
Someplace else
I’ll be blessed!
As I was trying
to start a poem,
a whatever words
flow
from the tip of my
pen
poem,
an ant crawled around
on my hand,
down the pen,
and off it’s tip
onto the very paper
I wanted
to fill.
Now
he’s wandering
through the . . . . .
No,
by the time I write it
he’s
someplace
else.
1970, on a rooftop in Andalusia
Anna Moon’s song to the poet
You tell me we’re one,
the two of us are one,
but you keep on forgetting
I’ve got to be me
before being you.
You tell me we’re one
with your eyes soft and warm,
but you never have seen
I’ve got my own way
of being everything.
You tell we’re one.
Your words suck me in,
but you push me away
for dancing my foxtrot
while you’re trying to tango.
I tell you I’m me,
shaped with great care.
Don’t tear me down
with your mystical eyes.
I’ll find my own way.
1970
“Momma’s waiting”
Crewcut hitch-hiker held out his sign,
“Momma’s waiting.”
“My mother worries about me a lot.
If she knew I was hitching
she’d really be upset.”
“It’s okay for you to be a soldier
but not to hitch?”
“Oh, no. she called the President,
told him he shouldn’t take me.
Talked with one of his aides
at midnight. She couldn’t sleep.
She used to call my commanding officer,
you know, was I getting enough to eat?
But she means well.
When I got out she told me
I should come right home,
my dog has pups and she needs me.
I said, “She can handle it.’
But she said,
‘She’s emotionally upset,
can’t be a good mother.
The pups will grow up disturbed.’”
1970
Stereopoem for My Lady
This poem is performed on stereotape
with two channels of words dancing
back and forth.
My Lady taught me life.
My Lady taught me love. My Lady taught me to be myself. She feels.
My Lady sings old juke box songs
In a forest
My Lady hangs
My Lady’s name is Grace.
Deep, deep,
My Lady taught me life.
A bear
Deep, deep,
Laughter,
|
Laughter,
my Lady’s laughter, shapes the universe. Love laughter. Bear’s laughter.
Magic mirrors,
She talks with clams . . .
Love laughter.
A bear runs
Do not
Magic mirrors,
Love laughter.
My Lady sings
Do not leave me,
My Lady’s Hexagram
Magic mirrors
My Lady’s name is Grace. |
Sproul Plaza 2:00 pm, April 17, 1971
A string trio plays Brahms in the sun.
Students and street people lay back
listening
where two years ago they played guerilla
war
in tear gas haze laid down by helicopters.
Beyond the trio a crowd surrounds a
Chinese Gentleman,
gliding through the flying motions of
Tai Chi chuan
and a short-haired German student, translating
Chinese.
The old man wears a shiny black beanie,
a Fu Manchu moustache and a wispy white
beard,
a white shirt with collar sticking up,
baggy army pants tucked into red socks.
He pauses in his mystical movements
as the reader reaches the key word,
‘crazy’
points at him and winds a finger at
his temple.
A puzzled student turns to me, “What’s
he doing?”
The Master searches his bundle –
a stick hung with plastic purex bottles,
a gourd mended with scotch tape,
an oil self-portrait in a gilded frame,
a cloth bag full of books, manuscripts
and magazines.
“Someone read? You wanna read?” . .
. No takers.
“Whatsa matter, no education?” He swings
around,
amazement on his wrinkled face.
“No education?”
Taoist laughter splits the air.
He fumbles in his bundle again,
finding envelopes full of snapshot,
hands one to a girl, shouting in her
ear,
“PASS!!!”
Soon the circle is rapidly passing
fuzzy prints of the Master doing Tai
Chi
in front of a modern apartment house.
He smiles knowingly,
“Don’t put in a pocket. I see you.”
A girl asks, “How old are you?”
“Seventy-nine only. Healthy. Never sick.
Forty-five more years you see how young
I am!”
He gathers his bundle, poses for pictures.
“Goodbye! Happy! I be very happy
and very hippy.”
The puzzled student shakes his head,
mumbling,
“I walk away in wonderment. What did
he do?”
Medicine bundle
For Rolf, fleeing back to Santa Fe to be arrested for killing a heroin dealer
Take down these things from the Shaman’s
tree –
three hairs from a brave white dog
a thorny seed curved round in spiral
form
from a place where the earth was soft
as breast
two pieces of jerkey from the deer D.
J. shot on his first acid trip
a bracken mushroom like a gray furry
rainbow.
Go through the bag of rocks from La Playa
de Buriana.
Find one that looks like the whole earth.
Lick it to be sure.
Look through the tiny shells from a
beach near Algeciras.
Choose the perfect one, though all are
perfect.
Take a piece of abalone shell from Schooner
gulch
out of your shirt pocket
one with silver waves sweeping a silver
shore.
Search in Grace’s drawer for the flowery
handkerchief
she bought in Granada.
Gather everything up and tie the bundle
with the leather thong that holds your
hair
a limpet shell on one end, a holey rock
on the other.
Drive your friend to Sacramento to catch
a Grayhound
so he can go home without handcuffs.
Listen once more to the story of the
battle,
the bullets through the ear and right
arm
of this flamenco guitarist and blues
man.
Tell him how he taught you to see your
strength
by just saying, “Man, you’re so hip!”
when you felt so seriously square.
Tell him the story of this bundle of
charms.
Be silent now.
Be still.
November 1971
Dreamers, not Diggers
“I’m a third generation Californian,”
I used to brag,
regretting only that my ancestors had
stopped too soon,
settling for a hot inland valley
when they could have pushed on
to cool coastal headlands.
They stole land from the Yaudanchi instead
of the Pomos.
Three generations, what a brief moment!
Yesterday I saw a drawing of the town
of Sonora, newly built.
Somehow I was seeing with the eyes of
a Pomo
whose family had camped in that valley
for countless generations.
He’d just come over the crest of the
hill to discover all those unyielding lines,
those unnatural straight lines chopping
across the flow of this valley.
I choke on my heritage and mourn for
the loss
and feel the shame of my people.
Sixteen hundred –
Three hundred thousand lived
in this land we call “California”.
Nineteen ten –
Fifteen thousand survived the
hunts by the settlers and the plagues.
When I was a kid I asked my Grandma
the name of the tribe in the next valley.
“Oh, they’re just Diggers. Drunk
all the time.”
My ancestors thought they were primitive.
They didn’t fight wars like the Sioux
and the Cheyenne.
So primitive they didn’t raise crops
like the Iroquois and Mandan.
All they did was dig in the ground for
roots and gather the seeds of flowers.
“Oh, they’re just Diggers.”
My people couldn’t see.
Already our life was so torn apart we
couldn’t see life that was whole.
Yaudanchi, Yana, Wappo and Kato.
Help me mourn for the loss.
Miwok, Yokuts and Pomo,
Wintun, Salinian, Modoc, and Chumash.
Ohlone, Esselen and Maidu.
Dreamers all, friends of Coyote.
Guests on the land.
Dreamers, not Diggers.
1971
Not a statue
We ran trips
in the park
overlooking paradise,
lost our way
when every way was equal
forgot God
while praising Him,
thought we
were
our shadows
in the midst
of all this light.
Then she swam
in a manmade lake
while I meditated
by a manmade stream.
Little children
crossed a bridge
to me.
"Come here! It's
a statue!"
"No, he's sleeping."
"Touch him."
"No, you touch him."
"Look!
His skin moves
when I touch him.
He's not
a statue."
1973
The script of my life
I’m hungry
and this room is filled
with eating people.
I’ve eaten and I’m hungry.
Earlier this evening
I looked into a room
inside my right shoulder,
a room in a cheap hotel
where I sat
in lotus
alone.
But suddenly
the person
in the room
in the pain
in my shoulder
was two years old,
locking away
his fear
of being alone,
tucking it under
pain unfelt,
tying white light
into deep
grinding
knots
to remember
who he is / who he isn’t.
I look up
from the past
into a girl’s
clear face.
“Hi, who’re you?”
“I’m nancy.”
“I’m . . .”
and there’s no will
to say more,
no words
to reach out.
Billy comes in
with a new sitar.
It’s full moon night.
Hunger, fear, and pain
are all energy
waiting to sing.
Alone is.
Will I find
my lover
in her lover’s arms?
I sing the blues
until I feel
the red flashing
of my heart
singing,
yes.
I learn to read
the script of my life.
Here I am.
Alone is.
1973
From the sun
i.
I taste subtleties
fine as down
on a mountain girl’s cheek
yet I crave
the heavy impact
of strong coffee.
I spent the day with Grace,
looking over her shoulder,
overlooking her gifts,
always wanting something more.
My mouth is full
of the taste of coffee.
If I only had a grape.
All of us are
from the sun.
Coffee is the taste
of the earth
lit by the sun.
I feel
how much
I want
to contact
Your Grace,
Lord,
and I sob
dry tears.
How
I hold
myself
back,
afraid
You won’t
be there,
forgetting
once again
You’re
everywhere.
All of us
are from the Sun.
ii.
So I spent a day
with my wife
beside the sea.
Seeing her
inside her wall
I stayed inside mine
and craved
strong coffee.
From a high hill
we saw the sun
make the Golden Gate
a fantastic
electric display,
waves of white light
crossing each other
on the water’s
single surface.
And I wanted
more from You,
Lord!
All of us
are from the Sun.
iii.
Sounds
like the guy
across the street
is freaking out
again,
pounding,
shouting.
I can’t tell
if he wants
more
or less.
I’m stuffing
unneeded food
into my mouth
and wondering why
I’m not centered
in this poem.
I’ll warm the coffee.
There’s not enough
light
to write more.
All of us
are from the Sun.
1973
I learned to love
Mom
has a rock
(I learned
to love
rocks
from her.)
a rock
she swears
is a petrified
heart,
a lamb’s heart,
she says.
I learned
to love
rocks
from her.
1974
Reflections
In a black
man's
sunglasses
I see
windows
of Liberty
House
a depart-
ment store
reflecting
sunset-shining
salmon-colored
clouds.
Ernest Lowe
1975
Singing the name
The long cycles of my being –
the closing
enclosing
withdrawing . . .
the drying
of feeling
forgetting
my name . . .
isolating . . .
. . . ‘til springing
to life again . . .
opening
to God in you . . .
remembering
the river . . .
singing
the name –
these movements of my
life are beginning
to feel
like long breaths
my soul takes.
Out . . .
I breathe out
‘til my belly hurts
and my heart hurts
from
life closed in
upon itself.
Then in . . .
I breathe life in
‘til my heart
hurts again
from
fullness.
Lord,
I thank you
for the air
I breathe.
1975
No one on this bus
Sitting on the F bus
watching people,
critical, as always.
Look at him,
he's scared
of his necktie.
Oh, lady,
you need
to work
on yourself.
Voice of my guru
reminds me,
there's no one
on this bus
but myself.
Next one
down the aisle
is a Chinese kid
wearing
mirror sunglasses.
1975
I leap
backward
and forward
through spaces
I have known
before
and again
and I wear
these spaces
smooth
like bedrock
the river
runs
through,
smooth,
like the flow
of that river
smooth
like the wings
of a hawk
who floats
on the air
up above
that river,
smooth
like forest fire
flames
along
that river's bank.
I wear
these
spaces
as God wears
hawk,
river,
rock
and flame,
dancing backward
and forward
through
space
without end.
1975
I am
she is
the sea,
and I'm roses
and roses.
She knows
about me.
I forget
what I know.
I am
she is
the vase
full
with my flowers,
her roses and roses.
She asks me
to sing
a song
of her light.
I am silent
as a
rose-colored
rose
waiting to feel
once again
how
I am
she is
the sea.
1977
What means it,
Lord,
that
you sit on my right arm
in the form of a cat
just as I start
to write this poem?
I didn't intend
to sing
Your praises.
I was moved to speak
of multi-national
corporations,
of Cambodia's Pol
Pot
who murdered her poets,
Afghanistan,
South Africa.
Now You grab my pencil,
wobbling
with these heavy names.
Light?
Light breaks
into a howl
across my face
and still
You ask me
to sing a song of light.
1980
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